پژوهشنامه انقلاب اسلامی
پیاپی 39 (تابستان 1400)

The issue of thinking about the pattern of development in Islamic countries has always been one of the intellectual concerns of Muslim thinkers and politicians, and each of them, in accordance with their ecological characteristics as well as the way of looking at progress and religion, have reproduced a local pattern of progress. The construction of various models of progress has led to the Islamic world. This research with a descriptive-comparative method and with the aim of examining the differences and differentiation of development-oriented thinking patterns in leading Islamic countries, tries to compare these patterns based on 5 components: "Attitude toward progress", "Attitude towards religion", "Fundamentals" Religious Pattern of Progress "," Examples of Religion in the Field of Progress "and" The role of atmosphere on the Pattern of Progress "in Iran, Turkey and Malaysia and answer the question that the approach to progress and its relationship with religion in thought-oriented progress What are the differences and similarities between the three countries?The findings of this study indicate that, first, the patterns of thinking about progress under the influence of indigenous religions and traditions have introduced a range of patterns of indigenous Islamic progress among the thinkers of those countries, and second, despite some fundamental differences, these patterns Approaches to religion and progress are approaching each other and all are seeking a selective benefit from the manifestations of progress and Western civilization and modernity focused on their native conditions and are repeating common experiences in various political, economic and social fields.

The purpose of this article is to analyze the quantitative and qualitative content of the Nowruz speeches and speeches of the Supreme Leader of Iran between 2015-2020 in order to identify the basic problems of the country and provide solutions to solve them.

The method used in the research is a combined approach of quantitative and qualitative content analysis. Unit of analysis was the sentence and selection method were done by the whole number and purposeful sampling. In the next step, for data analysis, by Glaser and Strauss method, many sentences and the most commonly used words are coded and described as "semantic units" and finally the desired meanings are discovered and interpreted.

The research findings show that in the five years, along with other issues and topics related to cultural, political, and foreign policy areas, the main focus of the Supreme Leader's discussions (according to the meanings and strategies derived from the speech) at the beginning of each year has always been economic issues.

Considering the frequency and intensity of words related to the field of economy in the Supreme Leader's Nowruz speeches during 2015-2020, it can be concluded that economic issues are at the forefront of the country's problems. Therefore, attention to the foundations of the domestic economy, economic localization, and economic intelligence are among the strategies to deal with economic sanctions that should be considered in long-term policies and macro goals of the country.

Public diplomacy is one of the effective tools to achieve Iran's foreign policy goals. The position and role of Imam Khomeini and the Supreme Leader in directing the public opinion of other nations in order to protect the values of Islam and the revolution is of great importance. In this article, in response to the main question, what is the role of the system leadership in the efficiency of public diplomacy through discourse-building, to ensure national interests and Islamic interests? The hypothesis was tested that the leadership of the system, given its position as an independent source in the political-legal structure of the country, the religious authority of the Shiite world and the existing capacities in the discourse literature of the Islamic Revolution, play an important role in activating, strengthening and efficiency of diplomacy. The general public of the Islamic Republic of Iran has had an Islamic awakening and a software movement by explaining the semantic system, by building communication, building trust and awareness, as well as by strengthening the axis of resistance. This is a good opportunity to influence the general and special audiences and to expand the soft power of the Islamic Republic of Iran in order to present a favorable image as well as to counter the distortions and negative propaganda of the enemies.

In contemporary history, how religion and politics are related between Islamic thinkers has been discussed. Ali Abd al-Raziq al-Masri and Imam Khomeini are among the most important religious scholars who have dealt with religion and politics as the most fundamental subject of political thought in Islam and have reached two different conclusions. The purpose of this article is to examine the political thought of these two Muslim thinkers about the possibility and impossibility of an Islamic government.

This research has been done comparatively with documentary and library tools and after collecting data, the text analysis method has been used.

The findings of the article show that Ali Abd al-Raziq and Imam Khomeini (RA) as two influential religious scholars in the Islamic world about the possibility and refusal of religious rule have entered into this issue from two different bases. Imam Khomeini (ra) with a comprehensive and monotheistic ontological view and inspired by the principles of Shiite Imamate emphasizes the need for Islamic rule, while Abdul Raziq, influenced by the school of secularism, achieves the separation of religion and politics.

It can be said that Abd al-Raziq al-Masri, from the position of an Islamic scholar, tries to provide reasons for his claims from religious sources in order to be acceptable to Islamic societies. But in fact, his view is extra-religious and from the position of secularism

This essay studies how the rationality of the Islamic Revolution is reflected in the epistemic system and practical logic of Shahid Beheshti and Ayatollah Misbah Yazdi as the two popular theorists of the Islamic Revolution.

For the study of the approaches and ideas of these thinkers, comparative analysis has been used and finally the reflection of the rationality of the Islamic Revolution in the epistemic system and practical logic of Shahid Beheshti and Ayatollah Misbah Yazd has been compared.

These two thinkers have tried to formulate the problems and needs of their age outside the structural domination of modern rationality, based on a social reading of the school of Islam to have innovation in solving them; to the extent that in the advancement of the Islamic movement, the issue of social leadership is highlighted in the thought of Shahid Beheshti, while in the thought of Ayatollah Mesbah Yazdi, the centrality of cognition and reforming it, is highlighted; each of which proposes different formulations of the Islamic Revolution in the field of action and social rules.

The results indicates that we are confronting with two rational approaches in the Islamic Revolution; one of which focuses on the issue of cognition and education strategy aimed at creating a consensus on the principles, foundations and ends, intends to make unity in the beliefs and actions of individuals and the other with designing the paths from the beginning to the end, pursues the absorb and the integration of multiplicity and differences in harmonious social activities under social leadership.

Iran-Russia relations have fluctuated a lot in the last two decades, so that after a period of lack of dynamism and stagnation between 2005 and 2013, the relations between the two countries, in 2013 to 2018, have shown great convergence in some aspects of international politics. In this regard, the present study, using descriptive and analytical methods, seeks to answer the question of how the relations between Russia and Iran in the 80s and 90s can be explained? To answer this question, the James Rosena continuity model has been used. In other words, the purpose of this study is to explain the causes of fluctuations in Iran-Russia relations based on the variables of the level of micro and macro analysis of the James Rosena continuity model. Findings show that Iran-Russia relations have experienced different conditions in these two periods, while in the first period their relations were relatively stagnant and static, in the second period these relations have become more dynamic and active, and macro-level variables such as common interests in Syria and Iraq, confronting US hegemony in the Middle East, sanctions, and gaining a balance of power with the United States have been major drivers of change in bilateral relations. The results of this study also show that the more active the variable of the international system, the more inclined Russia and the Islamic Republic of Iran are to cooperate with each other.

This article intends to examine the body language of Ayatollah Madani based on the available photographs of him And to answer the question, what messages can be received from the postures of her face, eyes, head, neck, shoulders, the way she stands and sits, and her social interactions?

This research is based on descriptive-analytical method and quantitative and statistical methods have been used.Examining the body language of Ayatollah Madani as one of the martyrs of the altar and one of the students of the Shiite school, shows that she followed the example of the verses, hadiths and manners of the Prophet In other words, their body language was subject to the body language of the great men of religion and the Prophet As it is based on this verse "Believers are neither upset nor afraid." They have happy body language But at the same time, they seem serious, focused, and confident in their work Of course, this seriousness changes during prayer to humility and submission, with a bowed head and neck, in front of God. Also, the state of their hands shows the respect they have for others. Her social interaction and intimate relationship with friends and relatives are also obvious features in her body language.

Great teachers, as a good role model for others, are always known to have an effective personality throughout life as well as to receive true meanings from life. Recognizing and receiving the meaning of life as a key tool in solving problems and being effective throughout life is not possible by using the usual view of the personality dimensions of individuals. Spiritual intelligence is a set of abilities to take advantage of opportunities that can predict and demonstrate one's life and adjustment. The purpose of this study is to identify the components of spiritual intelligence based on the personality traits of the martyr of the altar, Ayatollah Seyyed Assadollah Madani.

This research has used the qualitative method of content analysis and Emmons spiritual intelligence model to identify the components of spiritual intelligence.

Based on the content analysis, the research findings identified 28 main themes and 29 sub-themes of Shahid Madani personality traits.

The identified main and secondary themes are consistent with the five stages of Emmons' model of spiritual intelligence, which include excellence, entering a higher spiritual level, the ability to find sanctity in activities and events, using spiritual resources to solve life problems, and the ability to perform virtuous behavior.

One of the theories in the field of sociology is Max Weber theory of charismatic authority. The present study intends to examine the activities and actions of the martyrs of Ayatollah Madani and General Soleimani based on Weber's charismatic theory. Thus, the main issue of this research is to answer the question to what extent is Weber's charismatic theory compatible with the personality of Shahid Madani and Shahid Soleimani? And in what areas are there similarities and differences between this theory and the two mentioned personalities, and what are the reasons for it?

According to its sociological approach, the research method of this article is comparative-comparative description and analysis of data in the framework of charismatic theory and identification of personal, political, religious and social dimensions of Shahid Madani and Shahid Soleimani in the framework of this theory.

The findings of this study show that both individuals believed in religious, revolutionary beliefs and were obliged to observe the order of the supreme leader of their time and were present in the service of the revolution with all their being and became a school for the Islamic revolution. They also found an indescribable position among their supporters and followers. None of them sought to spread outdated ideas in society. Also, their absence did not lead to the fall of the government, but rather stabilized it as much as possible.

The study of the personality of these two martyrs with Weber's theory shows that besides some similarities and features between the lives of the two martyrs and the theory, there are also significant differences with it. And this indicates that Western theories are not very compatible with other societies, especially the personalities of the Islamic Revolution.